The Jewish Talmud

HannahBanana
Published on May 24, 2020
Rabbi Issael, Rabbi Chasbar, et. al.:
The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.

Rosh Hashanah 17a:
Christians and others who reject the Talmud will go to hell and be punished there for all generations

Rabbi Menachen, Comments for the Fifth Book:
The decisions of the Talmud are words of the living God.

Tractate Mechilla:
Jehovah himself in heaven studies the Talmud, standing: he has such respect for that book.

Libbre David 37:
To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews, for if the Goyim knew what we teach about them, they would kill us openly.

Libbre David 37:
If a Jew be called upon to explain any part of the rabbinic books, he must to give only a false explanation. Who ever will violate this order shall be put to death.

Sanhedryn, 59a
Aboda Zora 8-6
and Szagiga 13
Every goy who studies the Talmud and every Jew who helps him in it must be killed.

Szaaloth-Utszabot, The Book of Jore Dia 17:
A Jew must make a false oath when the Goyim asks if our books contain anything against them.

Baba Kamma 113a:
Jews may lie to non-Jews for their benefit.

Pesachis F. 113B:
Love each other, love the robbery, hate your masters and never tell the truth.

Schulchan Aruch, Jore Dia:
A Jew is permitted to rape, cheat and perjure himself (lie); but he must take care that he is not found out, so that Israel may not suffer.

Schulchan Aruch, Choszen Hamiszpat, 348:
The Jewish nation is the only nation selected by God, while all the remaining ones are contemptible and hateful.

That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.

A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonored.

Seph. Jp., 92, 1:
God has given the Jews power over the possessions and blood of all nations.

Baba Kamma 37b:
Gentiles are outside the protection of the law and God has exposed their money to Israel.

Choschen Hamm 388, 15:
The estates of the Goys are like wilderness, who first settles in them has a right to them.

Schulchan Oruch, Orach Chaiw 14, 20, 32, 33, 39
TaIDud Jebamoth 61
and Midrasch Talpioth, p. 225-L:
Everything a Jew needs for his Temple rituals no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.

Saba Mecia 114, 6:
The Jews are human beings, but the nations of the world are not human beings but beasts

Yevamoth 98a:
All gentile children are animals.

Baba Mezia 114a-114b:
Only Jews are human.

Tosefta, Tractate Erubin VIII:
On the house of the Goy one looks as on the fold of cattle.

Schulchan Aruch, Choszen Hamiszpat 156:
When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile, lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it.

Yalkut 245c:
Everyone who sheds the blood of the impious [non-Jews] is as acceptable to God as he who offers a sacrifice to God.

Choshen Ha'mishpat 425:50:
Kill the Goyim by any means possible.

Zohar, Shemoth:
Extermination of the Christians is a necessary sacrifice.

Soferim 15, Rule 10:
Even the best of the Goyim should be killed.

Sanhedrin 58b:
If a heathen smites a Jew, he is worthy of death. He who smites an Israelite on the jaw, is as though he had thus assaulted the Divine Presence; for it is written, one who smiteth man [i.e. an Israelite] attacketh the Holy One.
[Punching a Jew is the same as God, but killing a non-Jew is NOT like assaulting God)]

Tosefta, Aboda Zara, VIII, 5:
If a goy killed a goy or a Jew he is responsible, but if a Jew killed a goy he is not responsible.

Josiah 60, 6. Rabbi Abarbanel to Daniel 7, 13:
As soon as the Messiah will declare himself, He will destroy Rome and make a wilderness of it. Thorns and weeds will grow in the Pope's palace. Then He will start a merciless war on non-Jews and will overpower them. He will slay them in masses, kill their kings and lay waste the whole Roman land. He will say to the Jews: 'I am the King Messiah for whom you have been waiting. Take the silver and gold from the goyim.'

Moed Kattan 17a :
If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.

Choschen Hamm 388, 15:
If it can be proven that someone has given the money of Israelites to the Goyim, a way must be found after prudent consideration to wipe him off the face of the earth.